![]() ‘Godmother’ and ‘godfather’ are also kept lowercase. Occasionally, religious publications choose to capitalize words that start with “god,” but a wide variety of style guides I found that address the issue in some way (1, 2, 3, 4) recommend using lowercase for words such as “godless,” “godliness,” “godly,” “godsend,” “godfather,” “godmother,” and swear words that include “god.” “Godly” and other words that start with “god” are almost always lowercase. from Las Vegas wanted to know if she should capitalize the word like “godly” and “godsend.” You can read more about the Jewish tradition by clicking on this link and opens in a new windowthis link. That’s a simplistic explanation of Jewish religious philosophy and rules-it’s not the whole story-but at least now if you see “G-d,” you’ll have an inkling of an idea of why it’s written that way. For this reason, in Jewish documents, you may see the name written as “G-d.” Why Do Jewish People Write ‘G-d’?Īn interesting side note about the names of gods is that it’s Jewish tradition to avoid writing the name of God because doing so creates a chance that the name could be treated disrespectfully. The same rule holds true for Yahweh, Allah, Zeus, and the names of gods in other religions. The Greek gods were always causing trouble for humans.The Romans believed a god named Jupiter ruled the heavens.When referring to gods in general, though, or when using the word “god” descriptively, keep it lowercase: Dear God, please let my team win tonight.Some Christians give thanks to God before every meal.It is righteous in what it demands from man as God's creature and servant, righteous in the judgment it pronounces against all ungodliness and unrighteousness of men, and righteous in the promise it holds forth of justification by faith and peace with God through our Lord Jesus Christ.For example, you’d capitalize “God” in these sentences: It is likewise a book of righteousness, through and through. It is a book of truth, with no admixture of falsehood or error. God's Word is true and righteous altogether. The Word is clean because it is free from all corruption and from anything that corrupts or defiles. Here is a lamp whose flame does not flicker and whose rays pierce to the depths of man's darkness. The Word is pure as a pure light is clear and bright. The Word is said to be right or straight because it does not deviate from perfect conformity to any just standard by which truth is measurable. Here is the Old Testament statement of the doctrine of biblical inerrancy. "For ever, O LORD, thy word is settled in heaven" (Ps. 3:6), so His Word stands forever sure as truth unchanging and unchangeable. God's Word is sure as a revelation of what man is to believe concerning God and as a rule of what God requires of man. As a testimony or witness, it is true and trustworthy. Because it is perfect, God's Word is also sure. God's Word is also free from any imperfection or blemish introduced by the hand of man. At every point, God's Word furnished believers with all they needed for faith and life. The unfolding history of redemption is also the unfolding history of revelation. The one is perfect and complete at every stage of its unfolding the other is the result of much trial and error by way of inventive effort. This is the organic perfection of the rose and not the mechanical perfection of, say, the internal-combustion engine. On the one hand, God's Word is perfectly complete. Believers discover with Martin Luther that "the Bible is alive, it speaks to me it has feet, it runs after me it has hands, it lays hold on me. Because the Word of God "liveth and abideth forever" (1 Peter 1:23), its vitality and potency remain both unexhausted and undiminished through time. As living seed, God's Word has power to bring forth fruit in the lives of believers, as described in the parable of the sower, where "the seed is the word of God" (Luke 8:11). ![]() ![]() The life of God's Word is ordered and applied to the accomplishment of His purposes: "My word … shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it" (Isa. This life is also power or energy, power harnessed for work. God's Word is quick and powerful.īy quick is meant "living or imbued with life." This life of the Word is no less than the life of God Himself, for as God is, so must His Word be. From Psalm 19:7–9, we learn that God's Word is perfect and sure right, pure, and clean true and righteous altogether. From Hebrews 4:12, we learn that God's Word is quick and powerful. What are the particular traits or characteristics of God's Word that render it so useful a tool and so powerful a weapon in the hand of the Holy Spirit? Hebrews 4:12 and Psalm 19:7–9 address this question directly.
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